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Deleuze and the Passions

Authors: ---
ISBN: 9780998237541 Year: Pages: 182 DOI: 10.21983/P3.0161.1.00 Language: English
Publisher: punctum books
Subject: Philosophy
Added to DOAB on : 2019-06-12 09:24:34
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In recent years the humanities, social sciences and neuroscience have witnessed an ‘affective turn,’ especially in discourses around post-Fordist labor, economic and ecological crises, populism and identity politics, mental health, and political struggle. This new awareness would be unthinkable without the pioneering work of Gilles Deleuze, who replaced judgment with affect as the very material movement of thought: every concept is an affective experience, a becoming. Besides entirely active affects, the highest practice of thought, there is no thought without passive affects or passions. Instead of a calm and rational philosophy of passions, Deleuzian thought is therefore inseparable from “isolated and passionate cries” that deny what everybody knows and what nobody can deny: “every true thought is an aggression.” This inseparability of reason and passion is by no means an anti-intellectualist or irrationalist stance. Rather, it is critical, since it protects reason from its self-imposed stupidity (bêtise) by relating it to the unthought forces that condition it. And it is clinical, because thought becomes possessed by a power of selection. The purely active, i.e. free-floating, unrecorded desire, is never enough to produce a consistent relation to the future, which is why we need the passions to give us an initial orientation, to force and enable us to think. Passions are the beliefs, perceptions, representations, and opinions that attach us to the world; they make up the very material of which our lives and thoughts are composed.

Sensitive Objects: Affect and Material Culture

Authors: ---
ISBN: 9789187675669 9789188168610 Year: Pages: 285 DOI: 10.21525/kriterium.6 Language: English
Publisher: Kriterium
Subject: Psychology --- Ethnology --- Social Sciences
Added to DOAB on : 2017-07-11 11:01:41
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"The study of affect has become a dynamic field spanning a range of disciplines from psychology over neuroscience to philosophy and cultural studies. Little attention however has been payed to material culture. This book presents an innovative set of ethnographies of the affective relations between people and things. It tackles the sensual experiences of materiality, through taste, sounds, smells and touch that are hard to verbalize or represent in images. Evocative situations are detailed, like for instance the packing of a suitcase at the splitting of a marriage; how people in the besieged Sarajevo were both helped and humiliated by the aid received from abroad; how the parting of objects after the parents’ death may result in siblings never talking to one another again. These ethnographies from Scandinavia, the Balkans and the US, focus on what affects do in everyday life rather than what they are. The volume is also provided with chapters that put the studies of affects in ethnology and anthropology in a wider scholarly frame and discuss theories and methods applied in the book.
Sensitive Objects in the first place addresses scholars and students in Ethnology, Anthropology, Sociology and Cultural Studies, as well as other readers interested in affects and emotions, material culture, tourism, innovations, and post-socialism.

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