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The Old Nubian Language

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ISBN: 9781947447189 9781947447196 Year: Pages: 82 DOI: 10.21983/P3.0179.1.00 Language: English
Publisher: punctum books
Subject: Social Sciences
Added to DOAB on : 2019-06-12 09:24:33
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Eugenia Smagina (Евгeния Б. Смaгина) first published her grammar of the Old Nubian language in 1986 in Russian. For more than thirty years the work has remained untranslated, even though the late Gerald M. Browne affirmed that “this lucid, well-argued presentation should be available to all Nubiologists and ought therefore be translated into a western language.” Slavicist José Andrés Alonso de la Fuente has prepared a first English translation of this concise but indispensable work, which forms a necessary counterpart to Browne’s classic Old Nubian Grammar. The grammar is divided into sections on script, lexicon, morphology, and syntax, and is followed by the analysis of a sample text, known as The Miracle of St. Mēnas. Smagina’s The Old Nubian Language provides an excellent first introduction into the grammar of this medieval Nilo-Saharan language.

Language Parasites: Of Phorontology

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ISBN: 9780998531861 Year: Pages: 136 DOI: 10.21983/P3.0169.1.00 Language: English
Publisher: punctum books
Subject: Science (General)
Added to DOAB on : 2019-06-12 09:24:33
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Who speaks when you speak? Who writes when you write? Is it “you”—is it the “I” that you think you are? Or are we the chance inheritors of an invasive, exterior parasite—a parasite that calls itself “Being” or “Language?” If our sense of self is best defined on the basis of an exterior, parasitical force that enters us from the outside, then the “self” is no longer a centralized or agential “inside,” but rather becomes reconfigured as the result of an “outside” that parasitizes the “inside”-as-host. Rough versions of this model can be found in several traditions of continental philosophy: in Lacan, Derrida, Serres, Kristeva, Foucault, Baudrillard, to name a few. However, the full implications of this ontological model have yet to be addressed: what are its consequences for a theory of subjects, objects, and the agencies that intersect with them? How does this framework alter our understandings of the human and the non-human, the vital and the material? An off-kilter point of view is required to consider this historical and philosophical situation. Language Parasites argues that the best way to conceive of the “self” or “subject” as something linguistically and ontologically constituted by an aggressive and parasitical outside is by asking the following question: “what is the being of a parasite?” In addressing this challenge, Braune combines speculative philosophy with ’Pataphysics (the absurdist science, invented by Alfred Jarry, that theorizes a physics beyond both the para and the meta, resulting in the pata). These theoretical collisions betray a variety of swerves that extend to the social (as a parasite semiotics), the cultural (as the invasive force of memes), the aesthetic (as the transition of postmodernism to postmortemism), the linguistic (as found in Saussure’s paranoid researches into the paragram), the poetic (as seen in Christopher Dewdney’s journey into “Parasite Maintenance” and Christian Bök’s attempts to embed a poem in a bacterium), and the literary (as para-cited in Henry Miller’s experience of housing a parasite named “Conrad Moricand”). The “voice” of the parasite can be found in what Saussure calls the “paragram”—the uncanny messages that lurk hidden underneath the written word. And what does the parasite say? Or, does its speech reject human ears?

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