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Freedom from Violence and Lies is a collection of forty-one essays by Simon Karlinsky (1924–2009), a prolific and controversial scholar of modern Russian literature, sexual politics, and music who taught in the University of California, Berkeley’s Department of Slavic Languages and Literatures from 1964 to 1991. Among Karlinsky’s full-length works are major studies of Marina Tsvetaeva and Nikolai Gogol, Russian Drama from Its Beginnings to the Age of Pushkin; editions of Anton Chekhov’s letters; writings by Russian émigrés; and correspondence between Vladimir Nabokov and Edmund Wilson. Karlinsky also wrote frequently for professional journals and mainstream publications like the New York Times Book Review and the Nation. The present volume is the first collection of such shorter writings, spanning more than three decades. It includes twenty-seven essays on literary topics and fourteen on music, seven of which have been newly translated from the Russian originals.
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The symposium entitled Vekhi, or Landmarks, is one of the most famous publications in Russian intellectual and political history. Its fame rests on the critique it offers of the phenomenon of the Russian intelligentsia. It was published in 1909, under the editorship of Mikhail Gershenzon, as a polemical response to the revolution of 1905, the failed outcome of which was deemed by all the Landmarks contributors to exemplify and illuminate fatal philosophical, political, and psychological flaws in the revolutionary intelligentsia that had sought it. Its fame persists until today not least because the volume has been deemed by many in Russia and the West to have proven prophetic in its prediction (and urgent warning) that the realization of the intelligentsia’s platform would bring ruin upon Russia. More than any other text, its republication in 1991 symbolically heralded the end of the ideological hegemony of Marxist-Leninism in the Soviet Union.
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Gary Saul Morson’s ideas about life and literature have long inspired, annoyed, and provoked specialists and general readers. His work on “prosaics” (his coinage) argues that life’s defining events are not grand but ordinary, and that the world’s fundamental state is mess. Viewing time as a “field of possibilities,” he maintains that contingency and freedom are real. To represent open time, some masterpieces have developed an alternative to structure and require a “prosaics of process.” Morson’s curmudgeonly alter ego, Alicia Chudo, invents the discipline of misanthropology,” which explores human voices from voyeurism to violence. Reflecting on his legendarily popular courses, Morson argues that what literature teaches better than anything else is empathy. Himself an aphorist, Morson offers a witty approach to literature’s shortest genres and to quotation in general.
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