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Sex and Drugs Before Rock ’n’ Roll is a fascinating volume that presents an engaging overview of what it was like to be young and male in the Dutch Golden Age. Here, well-known cohorts of Rembrandt are examined for the ways in which they expressed themselves by defying conservative values and norms. This study reveals how these young men rebelled, breaking from previous generations: letting their hair grow long, wearing colorful clothing, drinking excessively, challenging city guards, being promiscuous, smoking, and singing lewd songs. Cogently argued, this study paints a compelling portrait of the youth culture of the Dutch Golden Age, at a time when the rising popularity of print made dissemination of new cultural ideas possible, while rising incomes and liberal attitudes created a generation of men behaving badly.
geschiedenis --- history
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'The Bushman' is a perennial but changing image. The transformation of that image is important. It symbolizes the perception of Bushman or San society, of the ideas and values of ethnographers who have worked with Bushman peoples, and those of other anthropologists who use this work. Anthropology and the Bushman covers early travellers and settlers, classic nineteenth and twentieth-century ethnographers, North American and Japanese ecological traditions, the approaches of African ethnographers, and recent work on advocacy and social development. It reveals the impact of Bushman studies on anthropology and on the public. The book highlights how Bushman or San ethnography has contributed to anthropological controversy, for example in the debates on the degree of incorporation of San society within the wider political economy, and on the validity of the case for 'indigenous rights' as a special kind of human rights. Examining the changing image of the Bushman, Barnard provides a new contribution to an established anthropology debate.'The Bushman' is a perennial but changing image. It symbolizes the
perception of Bushman or San society, of the ideas and values of
ethnographers who have worked with Bushman peoples, and those of other
anthropologists who use this work. This book reveals the impact of
Bushman studies on anthropology and on the public.Alan Barnard is Professor of the Anthropology of Southern Africa at the University of Edinburgh.
geschiedenis --- antropologie --- history --- anthropology
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Once upon a time ‘The Scientific Revolution of the 17th century’ was an innovative concept that inspired a stimulating narrative of how modern science came into the world. Half a century later, what we now know as ‘the master narrative’ serves rather as a strait-jacket — so often events and contexts just fail to fit in. No attempt has been made so far to replace the master narrative. H. Floris Cohen now comes up with precisely such a replacement. Key to his path-breaking analysis-cum-narrative is a vision of the Scientific Revolution as made up of six distinct yet narrowly interconnected, revolutionary transformations, each of some twenty-five to thirty years’ duration. This vision enables him to explain how modern science could come about in Europe rather than in Greece, China, or the Islamic world. It also enables him to explain how half-way into the 17th century a vast crisis of legitimacy could arise and, in the end, be overcome. Building on his earlier The Scientific Revolution: A Historiographical Inquiry (1994), Cohen’s new book connects the latest research results in highly innovative ways, breaking up all-too-deeply frozen patterns of thinking about the history of science.
geschiedenis --- history --- science --- wetenschap
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Stemmen op berkenbast offers a compilation of personal letters written on birchbarck. It is an introduction to medieval communication in Russian Novgorod.
geschiedenis --- history --- geography --- auxiliary disciplines
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History, geography, and auxiliary disciplines
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This remarkablpe title describes the life of one of Holland's most remarkable figures: medical practitioner Van Dieren (1861-1940), Amsterdammer and prolific writer who caused quite a stir in his days. The author recounts the life and times of Van Dieren in the form of a series of narratives about the fights of this Dutch Don Quixote with his particular windmills. Individual chapters deal with his life, work, personal style, friendships and enmities, his discussions with psychoanalysts, socialists, scientists and above all of his tragic-comical failures. Unique source material is used to reconstruct this picture, such as the correspondence between Van Dieren and a large number of well-known Dutchmen, including novelist Van Eeden, Nobel laureate C.Eijkman, the philosopher Bolland, politician De Savornin Lohman, Queen Emma, and many others. Marginality and non-conformity are the key themes that run through the life of this observer which made him one of the most successful failures in Dutch history.
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The Art of Staying Neutral offers a fascinating insight into the problems and challenges associated with neutrality in an age of 'total war'. It explains how the Netherlands upheld and protected its non-belligerency during the First World War despite constant interference from its warring neighbours. Staying neutral was an artform that the Dutch managed to master through clever diplomacy, conscientious adherence to international laws, comprehensive mobilisation of its armed forces, regular patrols of its territorial boundaries, careful policing of its citizens, and a decisive measure of good fortune. The Art of Staying Neutral makes important contributions to the study of neutrality and the domestic history of the Netherlands in this seminal world event.
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Is it possible for conservationists to approve of the reconstruction of old façades when virtually everything behind them is modern? Should they continue to protect the front façade, when the rest of the historic building has vanished? Is it socially responsible to spend government money on reconstructing a historic building that has been completely destroyed? Can one do such a thing fifty years on? According to reigning ideas in the world of conservation, the answer to all these questions is 'no'. It is felt that building a stage set is dishonest, and rebuilding something that no longer exists is labelled a lie against history. Where does this predilection for honesty originate? And why do people prefer modern architecture to the reconstruction of what has been lost? Perhaps we are witnessing the legacy of Functionalism here, a movement that denounced the building of pseudo-architecture. Functionalism originated in Romanticism, when architects turned their backs on academic formalism and strove to invent a new, rational form of building. This romantic hunger for honesty was adopted by the conservationists, giving rise to a new respect for the authentic art work and a rejection of historicist restorations. Among conservationists too, distaste arose for the cultivation of a harmonious urban image, because an urban image that is maintained artificially 'old' was seen as a form of fraud.
geschiedenis --- history, geography, and auxiliary disciplines --- architecture
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The Netherlands is home to one million citizens with roots in the former colonies Indonesia, Suriname and the Antilles. Entitlement to Dutch citizenship, pre-migration acculturation in Dutch language and culture as well as a strong rhetorical argument (‘We are here because you were there’) were strong assets of the first generation. This ‘postcolonial bonus’ indeed facilitated their integration. In the process, the initial distance to mainstream Dutch culture diminished. Postwar Dutch society went through serious transformations. Its once lilywhite population now includes two million non-Western migrants and the past decade witnessed heated debates about multiculturalism. The most important debates about the postcolonial migrant communities centered on acknowledgement and the inclusion of colonialism and its legacies in the national memorial culture. This resulted in state-sponsored gestures, ranging from financial compensation to monuments. The ensemble of such gestures reflect a guilt-ridden and inconsistent attempt to ‘do justice’ to the colonial past and to Dutch citizens with colonial roots. Postcolonial Netherlands is the first scholarly monograph to address these themes in an internationally comparative framework. Upon its publication in the Netherlands (2010) the book elicited much praise, but also serious objections to some of the author’s theses, such as his prediction about the diminishing relevance of postcolonial roots.
citizenship --- geschiedenis --- postcolonialism --- history --- postkolonialisme --- burgerschap
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Examining the social, medical and cultural history of male homosexuality in Spain, this book looks at it from the time homosexuality came to be an issue of medical, legal and cultural concern. Research into homosexuality in Spain is in its infancy. The last ten or fifteen years have seen a proliferation of studies on gender in Spain but much of this work has concentrated on women's history, literature and femininity. In contrast to existing research which concentrates on literature and literary figures, "Los Invisibles" focuses on the change in cultural representation of same-sex activity of through medicalisation, social and political anxieties about race and the late emergence of homosexual sub-cultures in the last quarter of the twentieth century. As such, this book constitutes an analysis of discourses and ideas from a social history and medical history position. Much of the research for the book was supported by a grant from the Wellcome Trust to research the medicalisation of homosexuality in Spain.
geschiedenis --- homosexual --- spain --- history --- male --- mannen --- homoseksuelen
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