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J'ai choisi pour thème « L'analyse, l'archive », évoquant ainsi en un même mot l'analyse des textes et le processus de la cure psychanalytique. L'analyse, l'archive, et non pas « psychanalyse de l'archive » ou « archive de la psychanalyse ». Le lien entre les trois conférences n'est pas apparent au premier abord ; pourtant, entre « Le pouvoir de l'archive », « Le stade du miroir » et « Le culte de soi et les nouvelles formes de souffrances psychiques », un fil rouge existe. Si, comme on le verra, le pouvoir de l'archive est d'autant plus fort que l'archive est absente, il existe bien un lien entre la première et la deuxième conférence. En effet, la théorie lacanienne du stade du miroir s'est développée depuis 1936 en se fondant sur une conférence dont le contenu a disparu : une conférence introuvable, retirée par son auteur des actes d'un congrès international qui se tenait à Marienbad. Par la suite, ce texte a dû sa place aux traces qu'il a laissées dans l'ensemble du corpus lacanien, c'est-à-dire à des fragments déposés par Lacan çà et là, puis reconstitués par l'historien, par moi en l'occurrence, à partir de témoignages et de notes. Quant à la question du culte de soi, elle a trait à la fois à l'archive et à la psychanalyse et, plus précisément, à l'émergence, durant le dernier quart du XXe siècle, d'une « archive de soi », d'un culte du narcissisme mettant au premier plan, contre et au-delà de la cure psychanalytique, une pratique de l'autoanalyse ou de l'autothérapie, fondée sur une valorisation de l'image de soi. Or, Lacan en avait saisi la dialectique dans sa fameuse conférence de 1936 sur « le stade du miroir ». Voilà donc le fil rouge qui unit ces trois interventions.

archive --- Jacques Lacan

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Sempre più spesso ci imbattiamo in giovani che manifestano nuove forme di disagio. Le classificazioni diagnostiche non mancano, anzi si aggiornano rapidamente e si moltiplicano in modo esponenziale sotto la categoria del “Disturbo di o della…”, che implicitamente rinvia alla necessità di trovare modi e mezzi per tacitarlo se non, addirittura, estirparlo. Genitori e Servizi sono spesso impotenti di fronte alle nuove forme del disagio contemporaneo, dove gli ideali che un tempo riuscivano in qualche modo a offrire delle soluzioni collettive o a temperarne l’angoscia hanno perso valore. Così il disagio si manifesta sempre più nella sua urgenza e l’unica soluzione possibile è la richiesta di interventi volti a “normalizzare” il comportamento del minore, interventi che spesso finiscono per acuire il disagio stesso e le modalità in cui ciascuno lo esprime. L’esperienza delle istituzioni che si rifanno alla psicoanalisi di Jacques Lacan rovesciano, invece, la prospettiva comune. Il disagio prima di tutto è una forma di appello, non un disturbo, e il comportamento che lo rivela è la parola, sebbene ridotta al torsolo, spesso mal formulata o espressa tramite agiti. Occorre ascoltarla nella sua declinazione singolare per farsi partner di ciascuno in modo unico, ritessendo relazioni di fiducia e sostenendo le invenzioni singolari che ognuno riesce a mettere in campo per trasformare il disagio in qualcosa d’altro. Quanto testimoniato in questo volume parte dalle esperienze di accoglienza di minori in diverse istituzioni, per introdurre una riflessione sul soggetto contemporaneo e abbozzare un discorso politico critico sulla spinta all’omologazione sempre più presente e offerta come l’unica possibile in una società che continua, invece, a dichiararsi democratica e globalizzata.

psychoanalysis --- young people --- unease --- Lacan

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The relation between language and transcendental experiences has been newly defined in a qualitative exploration of paranormal experiences.

Experiences of Transcendence --- Language --- Lacan --- Grounded Theory --- Extraordinary Experiences --- Philosophy of Language --- Psychoanalysis --- Parapsychology --- Religion --- Religious Studies --- Linguistics --- Transzendenzerfahrung --- Sprache --- Lacan --- Grounded Theory --- Außergewöhnliche Erfahrungen --- Sprachphilosophie --- Psychoanalyse --- Parapsychologie --- Religion --- Religionswissenschaft --- Sprachwissenschaft

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Jedes Kapitel dieses Buches entfaltet anhand eines Stückes Literatur ein Thema aus dem Liebesleben. Für die Psychoanalytikerin Jutta Prasse sind Henry James, Gottfried Keller, Johann Peter Hebel oder Charles Dickens Bundesgenossen bei der Erforschung des weiblichen und männlichen Begehrens, des Mutterideals, der Sexualität des Wissenschaftlers … Sie orientiert sich an Freud und Lacan und kommt doch ohne Fachsprache, ohne Jargon aus. Da sie den Freudschen Witz liebt, verbindet sie Seriosität und Komik, auch, wenn sie Tragisches und Rührendes behandelt. Der Leser kann sich bildend vergnügen, denn dieses Buch, dessen Autorin - unter Pseudonym - zugleich Übersetzerin literarischer Werke war, ist sehr gut zu lesen. Und es ist sehr persönlich geschrieben. Der Titel »Sprache und Fremdsprache« bezieht sich auf die Fremdheit unserer eigenen Sprache; sie ist uns nicht angeboren, doch nur durch sie können wir leben, begehren, lieben, träumen und begreifen.

Psychoanalyse --- Literatur --- Jacques Lacan --- Sigmund Freud --- Gottfried Keller --- Johann Peter Hebel --- Sprache --- Allgemeine Literaturwissenschaft --- Psychologie --- Psychoanalysis --- Literature --- Language --- General Literature Studies --- Psychology

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Water acquisition, storage, allocation and distribution are intensely contested in our society, whether, for instance, such issues pertain to a conflict between upstream and downstream farmers located on a small stream or to a large dam located on the border of two nations. Water conflicts are mostly studied as disputes around access to water resources or the formulation of water laws and governance rules. However, explicitly or not, water conflicts nearly always also involve disputes among different philosophical views. The contributions to this edited volume have looked at the politics of contested knowledge as manifested in the conceptualisation, design, development, implementation and governance of large dams and mega-hydraulic infrastructure projects in various parts of the world. The special issue has explored the following core questions: Which philosophies and claims on mega-hydraulic projects are encountered, and how are they shaped, validated, negotiated and contested in concrete contexts? Whose knowledge counts and whose knowledge is downplayed in water development conflict situations, and how have different epistemic communities and cultural-political identities shaped practices of design, planning and construction of dams and mega-hydraulic projects? The contributions have also scrutinised how these epistemic communities interactively shape norms, rules, beliefs and values about water problems and solutions, including notions of justice, citizenship and progress that are subsequently to become embedded in material artefacts.

hydroelectric development --- hydropower --- dam --- indigenous peoples --- first nations --- Canada --- Site C --- British Columbia --- environmental impacts --- socio-economic impacts --- hydropower --- Mekong River Basin --- political ecology --- STS --- public knowledge controversies --- large dams --- dam safety --- hazard risk --- environmental governance --- uncertainty --- knowledge politics --- marginalization --- political ecology --- Himalayas --- India --- hydropower development --- politicized collective identity --- territory --- collective action --- agonistic unity --- vernacular statecraft --- Dzumsa --- North Sikkim --- hydrosocial territory --- knowledge encounters --- hydraulic utopia --- modernity --- commensuration --- anti-dam movement --- Málaga --- Spain --- hiding hand --- A.O. Hirschman --- irrigation --- hydraulic projects --- San Lorenzo irrigation project --- Chixoy irrigation project --- Peru --- Guatemala --- megadams --- social construction of technology --- politics of the governed --- anti-dam resistance movements --- technological design --- contested knowledge --- Ecuador --- expectations --- hydroelectric megaprojects --- socio-technical imaginaries --- Ecuador --- energy policy --- large dams --- socioenvironmental impacts --- compensation measures --- knowledge systems --- commensuration --- negotiation --- territorial control --- Bolivia --- Jacques Lacan --- psychoanalysis --- fantasy --- mega-dam --- Inga --- DR Congo --- hydropolitics --- mega-hydraulic projects --- modernist traditions --- knowledge arenas --- manufactured ignorance --- depoliticization --- UnGovernance --- dehumanizing rationality --- multi-actor multi-scalar alliances --- co-creation --- power --- n/a