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Christopher Ryan’s study of Dante and Aquinas, touching on issues of nature and grace, of explicit and implicit faith, and of desire and destiny, is intended to mark the difference between them in key areas of theological sensibility. Re-shaped and revised by John Took on the basis of papers made available to him from Christopher Ryan’s estate, it seeks to deepen our understanding of one of the great cultural encounters in European letters. (DOI: 10.5334/bad)
theology --- dante alighieri --- reverend christopher ryan --- thomas aquinas
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Notwithstanding an impressive amount of secondary literature, an exhaustive study has been never devoted to the twelve letters written by Dante Alighieri after his banishment from Florence (1302–1315). This book answers to this important need of Dante Studies, offering an important tool for the increasing community of specialists interested in Dante’s works and posterity linked to the seventh centenary of his death (2021). A section is devoted to study in depth the theory and practice of the dictamen of the age in relationship with the concrete style of Dante’s texts. A preliminary overview is provided by Latin Philologists and Paleographers on the subject of the manuscript trasmission envisaging the problems dealing with the critical editions of the texts. Example of political communication realized by a layman, the papers gathered in this volume intend to offer a new reading and interpretation of these important letters, studying them in their socio-cultural context.
Dante Alighieri --- Medieval Epistolography --- Medieval Italy --- Italian Medieval Studies
Book title: The Dominicans and the Making of Florentine Cultural Identity (13th-14th centuries) / I domenicani e la costruzione dell'identità culturale fiorentina (XIII-XIV secolo)
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This article analyses the dynamic role of Justice in Dante’s Comedy. As the judge of his Otherworld, Dante establishes harsh punishments for the sinners in his Inferno. Moreover, he attacks their earthly fame in a way similar to what he experienced as an exile condemned to death by his Commune. Dante also defines the lighter penitences which torture the souls of his Purgatorio. Finally, Dante’s Justice shines alive in his Paradiso, first in the sky of Mercury and then, at its apotheosis, in the sky of Jupiter, when the eagle an-wers Dante the Pilgrim’s difficult questions about the salvation of pagan souls. As the eagle points out, even the blessed souls do not know the names of all the saved ones, and this remark should invite mortals to restrain from judging their peers. A similar message seems to be at the very heart of Aquinas’ speech in the sky of the Sun.
Middle Ages --- 13th-14th Centuries --- Dominican Order --- Florence --- Dante Alighieri
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"Vertical Readings in Danteâ s Comedy is a reappraisal of the poem by an international team of thirty-four scholars. Each vertical reading analyses three same-numbered cantos from the three canticles: Inferno i, Purgatorio i and Paradiso i; Inferno ii, Purgatorio ii and Paradiso ii; etc. Although scholars have suggested before that there are correspondences between same-numbered cantos that beg to be explored, this is the first time that the approach has been pursued in a systematic fashion across the poem. This collection â to be issued in three volumes â offers an unprecedented repertoire of vertical readings for the whole poem. As the first volume exemplifies, vertical reading not only articulates unexamined connections between the three canticles but also unlocks engaging new ways to enter into core concerns of the poem. The three volumes thereby provide an indispensable resource for scholars, students and enthusiasts of Dante."
commedia --- italian literature --- vertical readings --- dante alighieri --- purgatorio --- paradiso --- comparative --- inferno --- italian poetry
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"Vertical Readings in Dante’s Comedy is a reappraisal of the poem by an international team of thirty-four scholars. Each vertical reading analyses three same-numbered cantos from the three canticles: Inferno i, Purgatorio i and Paradiso i; Inferno ii, Purgatorio ii and Paradiso ii; etc. Although scholars have suggested before that there are correspondences between same-numbered cantos that beg to be explored, this is the first time that the approach has been pursued in a systematic fashion across the poem. This collection – to be issued in three volumes – offers an unprecedented repertoire of vertical readings for the whole poem. As the first volume exemplifies, vertical reading not only articulates unexamined connections between the three canticles but also unlocks engaging new ways to enter into core concerns of the poem. The three volumes thereby provide an indispensable resource for scholars, students and enthusiasts of Dante."
commedia --- italian literature --- vertical readings --- dante alighieri --- purgatorio --- paradiso --- comparative --- inferno --- italian poetry
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Vertical Readings in Dante’s Comedy is a reappraisal of the poem by an international team of thirty-four scholars. Each vertical reading analyses three same-numbered cantos from the three canticles: Inferno i, Purgatorio i and Paradiso i; Inferno ii, Purgatorio ii and Paradiso ii; etc. Although scholars have suggested before that there are correspondences between same-numbered cantos that beg to be explored, this is the first time that the approach has been pursued in a systematic fashion across the poem.This collection in three volumes offers an unprecedented repertoire of vertical readings for the whole poem. As the first volume exemplifies, vertical reading not only articulates unexamined connections between the three canticles but also unlocks engaging new ways to enter into core concerns of the poem. The three volumes thereby provide an indispensable resource for scholars, students and enthusiasts of Dante.The volume has its origin in a series of thirty-three public lectures held in Trinity College, the University of Cambridge (2012-2016) which can be accessed at the Cambridge Vertical Readings in Dante’s Comedy website.
Book title: The Dominicans and the Making of Florentine Cultural Identity (13th-14th centuries) / I domenicani e la costruzione dell'identità culturale fiorentina (XIII-XIV secolo)
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This article draws a comparison between Dante’s vision and the cultural, political, and propagandistic conception promoted by the Angevins, from the divergences in the interpretation of Aquinas’ doctrine of Justice to the ones regarding the notion of nobility. Dante expressely chooses his meeting with the Angevin Charles Martel (Pd. VIII) to set human free will in opposition to the Angevin vision of virtue as a good inherited from generation to generation: Charles is a virtuous man not because of, but despite being born into a family which denies the authority of Empire, which is to say the only guarantor of the bonum commune.
Middle Ages --- 13th-14th Centuries --- Dominican Order --- Dante Alighieri --- Remigio de' Girolami --- Anjou
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In this sensitive reading of Chaucer’s Troilus and Criseyde, Winthrop Wetherbee redefines the nature of Chaucer’s poetic vision. Using as a starting point Chaucer’s profound admiration for the achievement of Dante and the classical poets, Wetherbee sees the Troilus as much more than a courtly treatment of an event in ancient history—it is, he asserts, a major statement about the poetic tradition from which it emerges. Wetherbee demonstrates the evolution of the poet-narrator of the Troilus, who begins as a poet of romance, bound by the characters’ limited worldview, but who in the end becomes a poet capable of realizing the tragic and ultimately the spiritual implications of his story.
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