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On November 11 and 12, 2011, a symposium held at the University of North Carolina in Chapel Hill honored John M. Headley, Emeritus Professor of History. The organizers, Professor MelissaBullard—Headley’s colleague in the department of history at that university—along with ProfessorsPaul Grendler (University of Toronto) and James Weiss (Boston College), as well as Nancy GraySchoonmaker, coordinator of the Program in Medieval and Early Modern Studies—assembled presenters, respondents, and dozens of other participants from Western Europe and North America to celebrate the career of their prolific, versatile, and influential colleague whose publications challenged and often changed the ways scholars think about Martin Luther, Thomas More, the Habsburg empire,early modern Catholicism, globalization, and multiculturalism.This special issue contains the major papers delivered at the symposium, revised to take account of colleagues’ suggestions at the conference and thereafter. John O’Malley studies the censorship ofsacred art with special reference to Michelangelo’s famed “Last Judgment” and the Council of Trent.John Martin sifts Montaigne’s skepticism about contemporaneous strategies for self-disclosure andself-discipline. Stressing the significance of grammar, Constantin Fasolt helps us recapture theRenaissance’s and the early modern religious reformations’ disagreements with antiquity. RonaldWitt’s reappraisal of humanist historiography probes Petrarch’s perspectives on ancient Rome. JohnMcManamon includes tales of theft and market manipulation in his study of the early moderncollection and circulation of books and manuscripts, the commodification of study. To “nuance” John Headley’s conclusions about “the Europeanization of the world,” Jerry Bentley repossesses the influence of other than European societies on several European theorists of human rights. Kate Lowe’s remarks on the reconstruction of race in the Renaissance explores the effects of a critical mistranslation on what being black was taken to mean by Europeans. David Gilmartin introduces readers to the shape of democracy in nineteenth- and twentieth-century India, as well as to the understandings of popular sovereignty that affected elections, suggesting strides that scholars might take “toward a worldwide history of voting”.The remarkable range of these contributions comes close to reflecting the range of ProfessorHeadley’s interests and achievements, which James M. Weiss maps in his tribute, identifying“unifying themes” in Headley’s work.
Headley --- Europeanization --- empire --- Renaissance humanism --- cartography --- Spanish Empire --- globalization --- Montaigne --- self --- confession --- prayer --- repentance --- interiority --- sexuality --- sincerity --- humanist historiography --- historical perspective --- Dark Ages --- secularization --- antiquity --- Reformation --- Humanism --- early modern --- Wittgenstein --- grammar --- historiography --- philosophy of history --- Black --- linguistic formulation --- Renaissance --- slave --- “Song of Songs” --- human rights --- democracy --- Renaissance --- early modern Europe --- voting --- democracy --- sovereignty --- elections --- people --- conundrum --- Europeanization --- India --- secret ballot --- influence --- secular theology --- enchanted individual --- Michelangelo --- Council of Trent --- Charles de Guise --- Catherine de’ Medici --- iconoclasm --- lascivious --- manuscripts --- humanism --- libraries --- private property --- common wealth
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This is a volume about the life and power of ritual objects in their religious ritual settings. In this Special Issue, we see a wide range of contributions on material culture and ritual practices across religions. By focusing on the dynamic interrelations between objects, ritual, and belief, it explores how religion happens through symbolic materiality. The ritual objects presented in this volume include: masks worn in the Dogon dance; antique ecclesiastical silver objects carried around in festive processions and shown in shrines in the southern Andes; funerary photographs and films functioning as mnemonic objects for grieving children; a dented rock surface perceived to be the god’s footprint in the archaic place of pilgrimage, Gaya (India); a recovered manual of rituals (from Xiapu county) for Mani, the founder of Manichaeism, juxtaposed to a Manichaean painting from southern China; sacred stories and related sacred stones in the Alor–Pantar archipelago, Indonesia; lotus symbolism, indicating immortalizing plants in the mythic traditions of Egypt, the Levant, and Mesopotamia;
ritual --- rituality --- ritualism --- digital games --- assassination --- initiation --- nizarism --- Templar Order --- Abui --- Alor --- Lamòling --- Alor-Pantar Archipelago --- oral legends and myths --- traditional religions --- Manichaeism --- ritual manual --- Xiapu manuscripts --- Buddhist worship and repentance ritual --- Diagram of the Universe --- children --- objects --- funerary photography --- death ritual --- continuing bonds --- Hinduism --- India --- material culture --- ritual --- Vi??u’s footprint --- place of pilgrimage --- sacred geography --- imaginative embodiment --- Ravana --- Sri Lanka --- Sinhalese Buddhist Majority --- ritualizing --- procession --- healing --- ritual creativity --- Nilotic lotus --- sacral tree --- ankh --- sema-taui --- Bible --- kingship --- libation ritual --- South America --- colonial period --- religious transfer of meaning --- multiple readings of images --- mask --- Dogon --- funeral --- performance --- symbol --- embodiment --- Hinduism --- India --- Govardhan puja --- cow dung --- gender --- ritual art --- nature --- human-nonhuman sociality --- symbolic anthropology --- ethnography
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